We hope you will join us this year as we celebrate 125 years as a congregation. The year-long celebration begins February 15, “Covenant Heritage Sunday” and continues through the 2015 Christmas season with special speakers, parties and picnics. Keep yourself posted with announcements on this website. The “biggest” plans are for June 7 with a guest choir and conference Superintendent Jerome Nelson to help us celebrate Pastor Greg’s ordination, the August 30 family and community picnic, and November 7, the banquet with denomination President Gary Walter, but a lot will be happening between times. Stay tuned!
As January unfolds our church is gearing up for its Annual Meeting on February 8. Hard work is being done on our budget as the leadership has a cast a new vision for the pastoral office at Elgin Covenant. We are hoping to make the role of Associate Pastor for Youth and Family full-time. This means an increase in our total budget over 2014, but we believe God is setting this challenge before us. In the weeks leading up to February 8 it is our turn to discern what this means in each of our households. This is the focus of the January-February newsletter; you are invited to launch and read that for more details.
We are thrilled by the service that Pastor Greg is bringing to our church in the Associate role, which under the plan, he will continue to perform half-time through the summer, assuming full-time responsibilities on September 1. Our desire is that by investing in this role we are helping make the church continue to be a place that is welcoming to families who can be confident that their kids are receiving a foundation in faith through the Sunday morning and midweek activities.
7 ft. pre-lit Christmas tree is up for sale at the Evangelical Covenant Church in Elgin. Assembly is required. Proceeds will go toward seasonal decorations in the church. If you are interested please call 847-888-2302.
Our newsletter includes, as page 3, our list of special events and programs for November and December of 2014.
Please take special note that YOU are invited to these events, and we hope you take note especially of the following:
Thanksgiving Eve service and Pie Social, beginning Wednesday, November 26 at 7 PM.
Santa Lucia Coffee, Open House Saturday December 6, 9-11 AM, featuring traditional Scandinavian breakfast treats.
Family Gingerbread Decorating Party, December 7, 4-6 PM.
Children’s Pageant and Choir Program, December 14, 10:30 AM.
Our Christmas services as noted in the calendar.
Please go to the tab to find an archive of past newsletters. We hope you make worship a priority during this season.
Here are some reflections on the troubling events happening in our world. In light of the emergence of ISIS in the Middle East, and of Ebola, this post offers a reflection on a Christian point-of-view towards life, death, and being afraid. But first, I invite you into our PDF fall newsletter. This will keep you up-to-date on what is happening here through October. A newsletter archive is found at the tab Church Newsletter:
War and Disease and the Christian’s Hope
There are rumors of war as terrorists for “Islamic State” (ISIS) are alienating most of the world with their tactics. It is a blasphemy to the Muslim faith to call such an organization “Islamic State.” They have been responsible for the murder of aid workers — an egregious breach of the ethics of the Koran. One way to think about this issue is that ISIS can call themselves “Muslim” only in the same way that the Ku Klux Klan could call itself “Christian” as it did back in its hey-day of violence, murder, terror and intimidation. The vast majority of Christians rightly distance ourselves from the hate, violence, tactics and general world-view of the Klan.
At the same time there are also fears of a widespread outbreak of a deadly disease called Ebola. This comes in addition to food-safety scares, and employee terrorism and mechanical failures in components of our infrastructure such as air traffic control and water treatment. The Fall of 2014 hardly needs a Halloween to strike fear into the hearts of many, including believers in Jesus. How do we respond in such scary times? Does believing in Jesus help?
Believing in Jesus certainly helps me, and I believe it helps millions of people, because our faith keeps these frightening things in perspective. Jesus said, in Matthew 10:28, that rather than being afraid of those who can only kill the body, we should be afraid of God, who is also in control of the state of our souls for eternity. Trust in Jesus Christ means that we keep faith with God who will rescue us from death as a permanent state — a terrifying condition–, and turn turn death into a doorway into eternal life of peace and glory. So what can ISIS do to me? Only hasten my arrival in the loving arms of God, while they meanwhile heap wrath upon themselves. What can Ebola do to me? As the Apostle Paul writes, to live is Christ, and to die is an upgrade into eternal glory!
Some want to find in these events a hint that Christ might be coming soon. Of course I agree that this is a possibility. I am also convinced that Christ might not roll the skies back like a scroll for another ten thousand years. Each generation tends to think of its own crises and issues as the harbinger of God’s final promises to end history. But friends, if Rome fell, the United States can also be eclipsed as a world power without the world ending. This is not unpatriotic. This is a Christian statement backed by both Biblical and historical perspective.
The “Black Death” scourged Europe throughout the 14th Century; throughout the late middle-ages Christians thought their world was ending, and this view was taken by many of the leading Reformers through the 1500′s. Several evangelicals in the 1600′s and 1700′s charted Biblical time-lines to point to the climax of history in their own generation. One very compelling argument saw the French Revolution as a harbinger of the Return of Christ. World War I was followed by an Influenza epidemic — those who lived a hundred years ago had much more compelling reasons to believe their world was ending than we do today.
The Church over time has developed other ways of looking at the crises and realities of war, disease, and death. Trying to teach believers to keep things in a godly, biblical perspective, the church developed holidays to celebrate various saints who, following Matthew 10:28, gave their lives even to death for the sake of their witness to Jesus Christ. The Church in the West selected November 1 as a Feast Day to celebrate “All Saints,” to commemorate all those who had died in the Lord and for the Lord. Halloween is a contraction of “All Hallowed’s Eve,” the evening of the celebration of All Saints.
As with so many other things, a solemn reflection on the reality of death and the memory of the departed took on other meanings. Reflection on fearing only God turned into a morbid fascination with what Hell might look like, so rather than saints being esteemed, many costume themselves as the undead — ghosts, zombies, vampires and the like.
Kept in perspective and within the boundaries of health and safety, these things can be fun. I take my daughters out for trick-or-treating. I see skeleton costumes and the like as human beings making a satire of ourselves — we think we are high and mighty in our world, but one day a year we and our children remind ourselves that we are dust and we shall return to dust. If we would remember such things soberly throughout the year, our reflections should turn us humbly toward God as our source for hope, meaning, and peace.
Meanwhile, this Fall, take the visceral frights that you have from Ebola scares and ISIS terror, and make that fright productive in faith: Pray for the persecuted Church around the world, and for the Christians being added to the Company of the Martyrs by the insane hatred of terror groups and hostile, paranoid regimes.
Commuters to Larkin High School are invited to open the tab on School Parking to get the information you need for reserving a spot at our church. We are beginning to take applications. You will find a link to the pdf application form when you open the tab.
Our Fall Schedule is falling into line as we kick off our program year Sunday September 7. We plan to offer a new age division in our children’s Sunday School class. Look to this site for more details as Fall approaches. A men’s Bible Study will launch on Saturday, September 6, 7:30 AM (yes, AFTER Labor Day week-end!). Our Wednesday 6 PM dinners for $2/plate will pick up again on September 10.
But the summer is NOT over yet. Look below to see what is continuing to happen here through August.
Vacation Bible School July 7-11
We are blessed to have Child Evangelism Fellowship joining us for our sixth year in a row in our Backyard Club Vacation Bible School. It will be held from 10-11:30 AM at the home of Pastor Jonathan and Amy Wilson, 17 North Commonwealth, in Elgin. You may show up, or you may call ahead and let us know you are coming, (224) 276-1889. Adults are invited to stay and fellowship together. Come any day or every day, we look forward to seeing you. You may be confident that your hosts and every teacher and coach for the children are fully vetted for with background checks either through Child Evangelism Fellowship (CEF) or through our church.
The CEF team will be working with primary-grade children through sixth grade (completed). We also invite pre-reading pre-schoolers as well, who work with Sue Gould, a certified teacher in early childhood education.
Psalm 121 states that God neither slumbers nor sleeps. We are praying for and looking forward to God’s movement in our church and community with a fresh outpouring of the Spirit, even over the summer months. As with many churches many of our programs do go on hiatus for the summer months. It is a practical matter as people take vacations and travel. Our adult Sunday School (9:15) is on break, and our choir’s last Sunday is June 1.
But God does not take a vacation. Every Sunday at 10:30 we expect to encounter God in new and meaningful ways in our worship and preaching. We also keep our schedule of communion every first Sunday of the month. We remain focused on ministry to children and families, if in different ways.
Over the summer children are given activity sheets during the service, and most Sundays will still feature a brief “Kids for Christ” message. Nursery care is provided throughout the summer. Children’s Church will resume in September. July 7-11, pre-readers and primary-grade kids are invited to Vacation Bible School.
We are also taking advantage of the summer slow-down in programs to renovate our restrooms. As you can see while our ministries take a different form over the summer, we are not “dormant,” and our God is neither slumbering nor sleeping.
The words “Jesus Lives” seem straight-forward enough. When I write them and say them, I mean that I believe that the baby born in Bethlehem who became the preacher crucified on a cross, who was dead and buried, came back to life and remains alive and shall live forever. Others might mean something else, such as that “Jesus lives” on in the pages of the Bible, Jesus lives in those who, reading the Bible, try to follow his example. Yet when it comes to the crucified Jesus, these others seem to think that Jesus stayed dead and that only his memory and his example live on. Some who believe that Jesus is in heaven might think of him as some kind of ghost — not the Holy Spirit, but the kind of ghost that Hollywood makes spooky movies about, a mere mental shadow of a person now dead.
When an evangelical Christian talks about the need for a personal relationship with Jesus Christ, this means much more than following the example of a dead hero. No one has a “personal relationship” with George Washington today or Martin Luther King, Jr. even if some are inspired by their examples. We mean, and I mean, that Jesus is really and truly alive. He is not alive as a specter either, a mere wispy ghost to haunt heaven. Jesus is not only as alive as you who are reading this, but more alive, with a more substantial existence that include our dimensions of experience as well as higher dimensions.
We teach at the Evangelical Covenant Church of Elgin what Christians have taught and believed these 2000 years, which is that the incarnation of God in the virgin birth of Jesus Christ, his life, suffering and death, and his bodily resurrection into eternal, glorified, higher life, are facts of history. They are not myths, they are not allegories, they are not memories of a dead person: They are NEWS, good news to ever generation, to all who receive in faith that this is true and long to join Jesus Christ for eternal life.
We might not be too sure if spring will ever come, but Easter is certainly on the way. Please join us as we celebrate with the following events:
Palm Sunday, April 13, 10:30 AM worship: This will feature a palms procession with the children, and the music of our praise team Redeemed.
Palm Sunday, April 13, 4 PM: Family egg-decorating and egg hunt.
Thursday, April 17, 7 PM: Holy Week worship and communion.
Sunday, April 20, 10:30 AM: Easter worship service. The choir will be featured. We will not have Sunday School beforehand or coffee hour afterward.
Between one-fifth and one-fourth of our church has been participating in a series of Monday evening work-shops to discuss vision and strategy for our ministry into the future. One priority and two goals have been identified for the short-term as part of laying the foundation on which to build.
The priority is to prepare the way for the work of the Holy Spirit in hearts and in the church as a whole by teaching and preaching on the Holy Spirit and revival. If this priority is confirmed in the discernment of the church it will likely become the focus of our next program year (September 2014 – May 2015) in the sermons and small groups. We understand that “unless the Lord build the house, the laborers work in vain” (Psalm 127:1). We also understand that the calling of the Holy Spirit on the heart is the call to faithful action (Matthew 7:24-27).
For faithful action in the short-term we have two goals:
1) To deepen and enrich our ministry to families with teens through cooperation with Elgin-based youth-oriented Christian organizations.
2) To expand our ministry schedule and space for families with infants and children.
Why these goals?
Elgin Covenant is located in an area of Elgin and County that is “thick” with ministry opportunities. Any number of goals would be deserving of our ministry efforts to be salt and light to our community. This is where we are on the map:1.5 miles west of the church is Elgin Community College, 2 miles north-east is Judson university. We are the closest church to two nursing homes and to the national headquarters of a justice advocacy group, Administer Justice. We are glad to be sponsors and allies with Wayside Elgin for aiding the homeless, and TLC Life Choices, which promotes women’s health and family function in life-affirming pregnancy care. So as you can see our church is set in the midst of the young, the elderly, the infirm, the troubled, the poor, the at-risk, and those who serve them. So why goals about ministry partnership for youth and ministry expansion for children? What sets these needs above the others?
Elgin Covenant is located directly next to Larkin High School, a public high school. All that separates the two is an invisible line through a grass ditch. Is this by chance? That’s not how believers think. Our faith is that we are put here by God’s plan. After all, the school was here first, before the church built on the corner of Larkin and Jane.
A thriving ministry to youth is an encouragement to families with young children, as for examples the families of the pastors at this church, that there are things in place for families all the way through high school graduation. However, families with young children who do come need to see that there are adequate spaces and staffing to provide the kind of enrichment in faith that they want for their children and for themselves. The good news is that right now our designated spaces for children’s ministry are getting tight, and we need to start reclaiming spaces for the priority of serving families right away, so that they are ready for the fall.
A renewed vision is going to mean that we see ourselves as a work in progress where change is normal, but change only as the faithful actions that spring from Biblical conviction and Spiritual revival.
The Jesus Strategy: The Cross
Our church is developing a strategic plan for a relevant and inspiring ministry into the middle of the 21st Century. Our boldest dreams see the congregation being salt and light for the entire Elgin community (Matthew 5:13-16). Yet the traditional season of Lent is a reminder to us that believers in Jesus Christ are not to pin our hopes on worldly approval, or worldly methods. The season of Lent points us to the Jesus Strategy, when he shared with his followers what he was about, as described in Matthew 16:21:
“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, chief priests and teachers of the law, and that he must be killed and on the third day be raised to life.”
This does not sound like a strategy for success. Yet the greatest defeat in the world’s eyes is the greatest victory in God’s eyes, who raised Jesus from the dead. Still, believers in Jesus are more likely to be afraid to suffer for our faith than to embrace the promise of rising from the dead. We carry on in the attitude of the disciple, Peter, who did not understand that second part, the “rising from the dead” promise. Instead Peter was focused on the “must be killed” part and it sounded to him like defeat, as seen in verse 22:
“Peter took him aside and began to rebuke him. ‘Never, Lord!’ he said. ‘This shall never happen to you!’” Jesus replied to him, in verse 23: “Get behind me, Satan! You are a stumbling block to me; you do not have in mind the things of God, but human things.”
A church’s strategy cannot have human things in mind and expect to be blessed. Rather, when the Church, the Rock of the Confession of Christ, devotes ourselves to human agendas, we end up on the wrong side of God. This has happened throughout the history of the Christian faith, as our critics so often point out. Any strategy must be focused on faithfulness to our Christ who calls us to bear the cross with him in order that we might share in the resurrection with him.
1. When Jesus “surrendered” himself to the worldly powers, he did not compromise with them or endorse their values. Instead his peaceful non-resistance showed just how wrong the world could be.
2. Jesus spoke the truth to power even though they did not have the capacity to understand that truth could be absolute. Pontius Pilate, a consummate politician and power-seeker, replied with the relativizing question that defines the world of today, “What is truth?” (John 18:38).
3. Love for the world defines the witness, words, and actions of the church. This is the message of the cross, “For God so loved the world he gave his one and only Son, that whoever believes in him shall not perish but have everlasting life” (John 3:16). The Church since that time, and Elgin Covenant in our time and place, is not called to judgment or condemnation (John 3:17) but to declare the message that those who are in the world can be saved from their sins through repentant faith in Jesus. Those with whom the gospel is shared will be self-selecting in how they receive it, they are not to be “pushed” away (3:19-21).
4. Churches in western society, the richest nations in the world, are in decline, with few exceptions. This is not a great mystery. Jesus said, in Matthew 19:23-30, that it is hard for wealthy people to enter the Kingdom of Heaven. Yet he also stated, in the same passage, that what is impossible for humankind is still possible with God. There is hope for revival even in the West, the world’s wealthiest societies, such as our own. We, who are the world’s richest people, are called to discipleship in the way we use the things God has given us, with humility and generosity (I Timothy 6:17-20).
So then we at the Evangelical Covenant Church of Elgin are sensing God’s call to a strategy for a vital, relevant ministry that will communicate to our world that we are: 1) Authentic in our love and in obeying God’s priorities. 2) Faithful in our calling to seekers to repent of sins and faithful in our own repentance. 3) Hopeful in God’s plan and promise that what is impossible for humankind is possible in the power of the Spirit of Christ. 4) Joyful in our expectation of living in glory forever with God the Father and our Lord Jesus Christ.